American theologian and author (1835-1922)
The sexual passion is essential to the perfection of the race. It repeats and emphasizes the divine command given by God to our first parents: "Be fruitful, and multiply, and replenish the earth." Without it the family would be impossible.
LYMAN ABBOTT
A Study in Human Nature
If the impure and the unjust, the drunkard and the licentious, are loathsome to us, what must be the infinite loathing of an infinitely pure Spirit for those who are worldly and selfish, licentious and cruel, ambitious and animal! But with this great loathing is a great pity. And the pity conquers the loathing, appeases it, satisfies it, is reconciled with it, only as it redeems the sinner from his loathsomeness, lifts him up from his degradation, brings him to truth and purity, to love and righteousness; for only thus is he or can he be brought to God.
LYMAN ABBOTT
The Theology of an Evolutionist
Religion is the life of God in the soul of man. Belief in the reality of religion involves belief that God is, and that He stands in some personal relation to man. But it is not an opinion respecting God, nor an opinion respecting His influence in the world of men. It is a personal consciousness of God. It is a human experience, but an experience of relationship with One who transcends humanity. The creed is not religion; the creed is a statement of what certain men think about religion. Worship is not religion; worship is a method of expressing religion. The church is not religion; the church is an organization of men and women, formed for the purpose of promoting religion. Religion precedes creeds, worship, church; that is, the life precedes men's thoughts about the life, men's expression of the life, men's organizations formed to promote the life. Religion may be personal or social; that is, it may be the consciousness of God in the individual soul, or it may be the concurrent consciousness of God in a great number of individuals, producing a social or communal life. In either case it is a life, not an opinion about life. It is not a definition of God, it is fellowship with Him; not a definition of sin, but sorrow because of sin; not a definition of forgiveness, but relief from remorse; not a definition of redemption, but a new and divine life.
LYMAN ABBOTT
The Theology of an Evolutionist
New joys usurp the old ones in her life. She did enjoy music; now to her the sweetest songs are the lullabies she sings to her own babe. She did enjoy literature; now the best literature is the stories she reads to her children. No society is to her so delightful as the society which they afford her. Better than any dance she ever shared is it to watch their frolic; the ball-room has no charms that can compete with the nursery. No eloquence thrills her heart as does the language of her children, who speak what is even to their father an unknown tongue.
LYMAN ABBOTT
The Home Builder
But order is not itself a virtue: it is only a means to an end. The end is general comfort and general convenience, and she never sacrifices the end to the means.
LYMAN ABBOTT
The Home Builder
A miracle no longer seems to me a manifestation of extraordinary power, but an extraordinary manifestation of ordinary power. God is always showing himself.
LYMAN ABBOTT
Problems of Life: Selections from the Writings of Rev. Lyman Abbott
The truth is always the same ... and the wants of the human heart are not widely different.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
Did you ever consider the difference between a real flower and a wax imitation? The latter may be quite as beautiful. It may deceive you at first. And yet when you discover the deception you are disappointed. "The lack of fragrance," Jennie suggests. No! the flower may be odorless. It is the lack of life. I do not know what there is in that mystic life that should make such a difference. But I am sure that the charm of the flower is in its life.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
There are three ways of seeing the Riviera— from the sea, from the carriage road, from the train. We have had a little of all three, enough to make comparison possible; and the view from the sea is incomparably the best. The railroad runs along the coast, under the cliffs and often in tunnels through them; one looks from the Riviera upon the sea, but gets only just enough glimpses up the ravines of the beauty of the coast to be tantalizing. The carriage road runs far up on the cliffs, sometimes on the top of the hills. One looks down on the scene of the beauty, with the sea far below; but the distant snow-capped mountains are hid by the intervening hills on the one side, and the precipitous cliffs and terraced hillsides are too much beneath to be adequately seen upon the other. Perhaps it was because my friends had been on the Riviera looking off, and I had been on the deck of a steamer looking on, that their account gave me no conception of yesterday's stately procession of beauty. I do not expect ever to see another such picture gallery.
LYMAN ABBOTT
Impressions of a Careless Traveler
A graceful and blessed old age must have three elements in it: a happy retrospect, a peaceful present, and an inspiring future. And old age cannot have either one of these three if the youth has been wasted and manhood has been misspent.
LYMAN ABBOTT
Problems of Life: Selections from the Writings of Rev. Lyman Abbott
The Bible is the casket which contains the image of my Master.
LYMAN ABBOTT
Letters to Unknown Friends
"The words of Jesus," I continued more slowly than before "have changed the life and character of more than half the world, that half which alone possesses modern civilization, that half with which you and I, Mr. Gear, are most concerned. There was wonderful power in the doctrines of Buddha. But Buddhism has relapsed everywhere into the grossest of idolatries. There is a wonderful wealth of moral truth in the ethics of Confucius. But the ethics of Confucius have not saved the Chinese nation from stagnation and death. There is wonderful life-awaking power in the writings of Plato. But they are hid from the common people in a dead language, and when a Prof. Jowett gives them glorious resurrection in our vernacular, they are still hid from the common people by their subtlety. Every philosopher ought to study Plato. Every scholar may profitably study Buddha and Confucius. But every intelligent American ought to study the life and words of Jesus of Nazareth."
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
It is hardly necessary to point out the function or dwell upon the necessity of conscience in human life. It is fundamental to all that is human in life. Without it men would be brutes; society would be wholly predatory; the only law recognized would be the law of the strongest; the only restraint on cupidity would be self-interest. There could be neither justice nor freedom. Trade would be a perpetual attempt at the spoliation of one's neighbor. Law could be enforced only by fear, and government would be of necessity a despotism. The higher faculties uninfluenced by conscience would rapidly degenerate. Reverence would no longer be paid to the good and the true, but only to the strong and the terrible; religion would become a superstition; God a demon ruling by fear, not by law; punishment a torment inflicted by hate and wrath, not a penalty sanctioned by conscience for disregard of its just and necessary laws; and benevolence itself, unregulated by a sense of right and wrong, would become a mere sentiment, following with its tears the robber as readily as the Messiah to his crucifixion, and strewing its flowers as lavishly on the grave of the felon as on that of the martyr. In history have been seen all these exhibitions, not of the absolute elimination of conscience from human life, for conscience has never been wholly wanting in the most degraded epoch of the most degraded nation, but of its obscuration and its effeminacy.
LYMAN ABBOTT
A Study in Human Nature
The mother who tries to keep her child away from all temptation simply prepares the boy for a terrible fall when he gets old enough to leave the home. It is not by taking away the bonds, it is by giving strength to the man that he may break the bonds, that he is redeemed. Every man is like a Samson bound by his enemies, and he must acquire the strength within himself to break them.
LYMAN ABBOTT
The Theology of an Evolutionist
We think that we have gotten rid of idolatry because we no longer worship painted or carved images, as though these where the only idols.
LYMAN ABBOTT
Seeking After God
Literature, music, art, and the stage were thought to be only for bohemians, who were regarded as the unpractical estrays of life who could do nothing better than act, paint, play, and write stories.
LYMAN ABBOTT
Reminiscences
No equipment was thought necessary for the lower ranks in journalism, and no equipment was thought adequate for the higher ranks. Journalists, like poets, were born, not made.
LYMAN ABBOTT
Reminiscences
I never fancied the country. Its numerous attractions were no attractions to me. I cannot harness a horse. I am afraid of a cow. I have no fondness for chickens—unless they are tender and well-cooked. Like the man in parable, I cannot dig. I abhor a hoe. I am fond of flowers but not of dirt, and had rather buy them than cultivate them. Of all ambition to get the earliest crop of green peas and half ripe strawberries I am innocent. I like to walk in my neighbor's garden better than to work in my own. I do not drink milk, and I do drink coffee; and I had rather run my risk with the average of city milk than with the average of country coffee. Fresh air is very desirable; but the air on the bleak hills of the Hudson in March is at times a trifle too fresh. The pure snow as it lies on field, and fence, and tree, is beautiful, I confess. But when one goes out to walk, it is convenient to have the sidewalks shoveled.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
If I had only life's book to read ... I should not believe in a God of love. I should turn Persian, and believe in two gods, one of love and good-will, one of hate and malice.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
God is always manifesting Himself, and He is manifesting Himself by successive manifestations: first in nature; then in the prophets; then in an inspired race; last of all, in one man whom He fills full of Himself.
LYMAN ABBOTT
The Theology of an Evolutionist