U.S. President (1809-1865)
I have never manifested any impatience with the necessities that spring from the actual presence of black people amongst us, and the actual existence of slavery amongst us where it does already exist; but I have insisted that, in legislating for new countries where it does not exist, there is no just rule other than that of moral and abstract right. With reference to those new countries, those maxims as to the right of a people to "life, liberty, and the pursuit of happiness" were the just rules to be constantly referred to. There is no misunderstanding this, except by men interested to misunderstand it.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Now a few words in regard to these extracts from speeches of mine which Judge Douglas has read to you, and which he supposes are in very great contrast to each other. Those speeches have been before the public for a considerable time, and if they have any inconsistency in them, if there is any conflict in them, the public have been able to detect it. When the judge says, in speaking on this subject, that I make speeches of one sort for the people of the northern end of the State, and of a different sort for the southern people, he assumes that I do not understand that my speeches will be put in print and read north and south.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Judge Douglas declares that if any community wants slavery they have a right to have it. He can say that logically, if he says that there is no wrong in slavery; but if you admit that there is a wrong in it, he cannot logically say that anybody has a right to do wrong.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Judge Douglas and I have made perhaps forty speeches apiece, and we have now for the fifth time met face to face to debate, and up to this day I have not found either Judge Douglas or any friend of his taking hold of the Republican platform or laying his finger upon anything in it that is wrong.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Republicans are for both the man and the dollar, but in case of conflict the man before the dollar.
ABRAHAM LINCOLN
attributed, Abraham Lincoln, Constitutionalism, and Equal Rights in the Civil War Era
If we take habitual drunkards as a class, their heads and their hearts will bear an advantageous comparison with those of any other class. There seems ever to have been a proneness in the brilliant and warm-blooded to fall in to this vice. The demon of intemperance ever seems to have delighted in sucking the blood of genius and generosity.
ABRAHAM LINCOLN
address to the Washington Temperance Society in Springfield, Illinois, February 22, 1842
Now my opinion is that the different States have the power to make a negro a citizen under the Constitution of the United States, if they choose.
ABRAHAM LINCOLN
debate with Stephen Douglas, September 18, 1858
Take these two things and consider them together, present the question of planting a State with the institution of slavery by the side of a question of who shall be governor of Kansas for a year or two, and is there a man here--is there a man on earth--who would not say the governor question is the little one, and the slavery question is the great one? I ask any honest Democrat if the small, the local, and the trivial and temporary question is not, Who shall be governor?--while the durable, the important and the mischievous one is, Shall this soil be planted with slavery?
ABRAHAM LINCOLN
speech at Columbus, Ohio, September 16, 1859
If you have ever studied geometry, you remember that by a course of reasoning Euclid proves that all the angles in a triangle are equal to the two right angles. Euclid has shown how to work it out. Now, if you undertake to disprove that proposition, and to show that it is erroneus, would you prove it to be false by calling Euclid a liar?
ABRAHAM LINCOLN
debate with Stephen Douglas, September 18, 1858
I wish to return to Judge Douglas my profound thanks for his public annunciation here today to be put on record, that his system of policy in regard to the institution of slavery contemplates that it shall last forever. We are getting a little nearer the true issue of this controversy, and I am profoundly grateful for this one sentence. Judge Douglas asks you, "Why cannot the institution of slavery, or rather, why cannot the nation, part slave and part free, continue as our fathers made it forever?" In the first place, I insist that our fathers did not make this nation half slave and half free, or part slave and part free. I insist that they found the institution of slavery existing here. They did not make it so, but they left it so because they knew of no way to get rid of it at that time.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 13, 1858
The truth about the matter is this: Judge Douglas has sung paeans to his "popular sovereignty" doctrine until his Supreme Court, cooperating with him, has squatted his squatter sovereignty out. But he will keep up this species of humbuggery about squatter sovereignty. He has at last invented this sort of do-nothing sovereignty--that the people may exclude slavery by a sort of "sovereignty" that is exercised by doing nothing at all. Is not that running his popular sovereignty down awfully? Has it not got down as thin as the homeopathic soup that was made by boiling the shadow of a pigeon that had starved to death?
ABRAHAM LINCOLN
debate with Stephen Douglas, October 13, 1858
But if the judge continues to put forward the declaration that there is an unholy, unnatural alliance between the Republicans and the National Democrats, I now want to enter my protest against receiving him as an entirely competent witness upon the subject.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
I have believed that in the Republican situation in Illinois, if we, the Republicans of this State, had made Judge Douglas our candidate for the Senate of the United States last year, and had elected him, there would today be no Republican party in this Union. I believe that the principles around which we have rallied and organized that party would live; they will live under all circumstances, while we will die. They would reproduce another party in the future. But in the meantime all the labor that has been done to build up the present Republican party would be entirely lost, and perhaps twenty years of time, before we would again have formed around that principle as solid, extensive, and formidable an organization as we have, standing shoulder to shoulder, tonight, in harmony and strength around the Republican banner.
ABRAHAM LINCOLN
speech in Chicago, March 1, 1859
I entertain the opinion, upon evidence sufficient to my mind, that the fathers of this government placed that institution where the public mind did rest in the belief that it was in the course of ultimate extinction. Let me ask why they made provision that the source of slavery--the African slave-trade--should be cut off at the end of twenty years? Why did they make provision that in all the new territory we owned at that time, slavery should be forever inhibited? Why stop its spread in one direction and cut off its source in another, if they did not look to its being placed in the course of ultimate extinction?
ABRAHAM LINCOLN
debate with Stephen Douglas, October 15, 1858
The judge has also detained us awhile in regard to the distinction between his party and our party. His he assumes to be a national party--ours a sectional one. He does this in asking the question whether this country has any interest in the maintenance of the Republican party? He assumes that our party is altogether sectional--that the party to which he adheres is national; and the argument is that no party can be a rightful party--can be based upon rightful principles--unless it can announce its principles everywhere. I presume that Judge Douglas could not go into Russia and announce the doctrine of national Democracy; he could not denounce the doctrine of kings and emperors and monarchies in Russia; and it may be true of this country, that in some places we may not be able to proclaim a doctrine as clearly true as the truth of Democracy, because there is a section so directly opposed to it that they will not tolerate us in doing so. Is it the true test of the soundness of a doctrine, that in some places people won't let you proclaim it? Is that the way to test the truth of any doctrine?
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
The fathers of the government expected and intended the institution of slavery to come to an end. They expected and intended that it should be in the course of ultimate extinction. And when I say that I desire to see the further spread of it arrested, I only say I desire to see that done which the fathers have first done.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 15, 1858
Property is the fruit of labor--property is desirable--is a positive good in the world. That some should be rich, shows that others may become rich, and hence is just encouragement to industry and enterprise. Let not him who is houseless pull down the house of another; but let him labor diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built.
ABRAHAM LINCOLN
reply to New York Workingmen's Democratic Republican Association, March 21, 1864
I went yesterday to hunt the little plaid stockings, as you wished; but found that McKnight has quit business, and Allen had not a single pair of the description you give, and only one plaid pair of any sort that I thought would fit "Eddy's dear little feet." I have a notion to make another trial tomorrow morning.
ABRAHAM LINCOLN
letter to his wife, April 16, 1848
In this troublesome world, we are never quite satisfied. When you were here, I thought you hindered me some in attending to business; but now, having nothing but business---no variety---it has grown exceedingly tasteless to me. I hate to sit down and direct documents, and I hate to stay in this old room by myself.
ABRAHAM LINCOLN
letter to his wife, April 16, 1848
Let us have faith that right makes might, and in that faith let us to the end dare to do our duty as we understand it.
ABRAHAM LINCOLN
speech, February 27, 1860