English philosopher (1632-1704)
I pretend not to teach, but to inquire.
JOHN LOCKE
An Essay Concerning Human Understanding
Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.
JOHN LOCKE
A Treatise on the Conduct of the Understanding
I am sure, zeal or love for truth can never permit falsehood to be used in the defense of it.
JOHN LOCKE
The Reasonableness of Christianity
When I had gone through the whole, and saw what a plain, simple, reasonable thing Christianity was, suited to all conditions and capacities; and in the morality of it now, with divine authority, established into a legible law, so far surpassing all that philosophy and human reason had attained to, or could possibly make effectual to all degrees of man kind; I was flattered to think it might be of some use in the world.
JOHN LOCKE
The Reasonableness of Christianity
In short, herein seems to lie the difference between idiots and madmen, that madmen put wrong ideas together, and so make wrong propositions, but argue and reason right from them: but idiots make very few or no propositions, and reason scarce at all.
JOHN LOCKE
An Essay Concerning Human Understanding
If we trace the progress of our minds, and with attention observe how it repeats, adds together, and unites its simple ideas received from sensation or reflection, it will lead us farther than at first, perhaps, we should have imagined.
JOHN LOCKE
An Essay Concerning Human Understanding
You shall find, that there cannot be a greater spur to the attaining what you would have the eldest learn, and know himself, than to set him upon teaching it his younger brothers and sisters.
JOHN LOCKE
Some Thoughts Concerning Education
Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assuming prejudices, overweening presumption, and narrowing our minds.
JOHN LOCKE
An Essay Concerning Human Understanding
He that has his chains knocked off, and the prison doors set open to him, is perfectly at liberty, because he may either go or stay, as he best likes; though his preference be determined to stay, by the darkness of the night, or illness of the weather, or want of other lodging.
JOHN LOCKE
An Essay Concerning Human Understanding
Brutes abstract not. -- If it may be doubted, whether beasts compound and enlarge their ideas, that way, to any degree; this, I think, I may be positive in, that the power of abstracting is not at all in them; and that the having of general ideas is that which puts a perfect distinction betwixt man and brutes, and is an excellency which the faculties of brutes do by no means attain to.
JOHN LOCKE
An Essay Concerning Human Understanding
The difference, so observable in men's understandings and parts, does not arise so much from their natural faculties, as acquired habits.
JOHN LOCKE
An Essay Concerning Human Understanding
I doubt not, but from self-evident Propositions, by necessary Consequences, as incontestable as those in Mathematics, the measures of right and wrong might be made out.
JOHN LOCKE
An Essay Concerning Human Understanding
To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.
JOHN LOCKE
letter to Anthony Collins, October 30, 1703
As it is in the body, so it is in the mind; practice makes it what it is, and most even of those excellencies, what are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch, only by repeated actions.
JOHN LOCKE
An Essay Concerning Human Understanding
Curiosity should be as carefully cherish'd in children, as other appetites suppress'd.
JOHN LOCKE
Some Thoughts Concerning Education
Virtue is harder to be got than knowledge of the world; and, if lost in a young man, is seldom recovered.
JOHN LOCKE
Some Thoughts Concerning Education
The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it: and what he has so appointed and declared is alone necessary. Nobody can add to these fundamental articles of faith; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.
JOHN LOCKE
The Reasonableness of Christianity
It is therefore worthwhile, to search out the bounds between opinion and knowledge; and examine by what measures, in things, whereof we have no certain knowledge, we ought to regulate our assent, and moderate our persuasions.
JOHN LOCKE
An Essay Concerning Human Understanding
Certainly great persons had need to borrow other men's opinions to think themselves happy; for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when, perhaps, they find the contrary within.
JOHN LOCKE
"Of Great Place", The Conduct of the Understanding: Essays, Moral, Economical, and Political
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
JOHN LOCKE
"Of a King", The Conduct of the Understanding: Essays, Moral, Economical, and Political